Clampdown on UOC KP in Crimea: how Kiev Patriarchate is thwarted to make money
In the middle of July a lot of Ukrainian outlets released outright publications that the authorities in the Crimea literally throw the Kiev Patriarchate out of its premises which place an active Cathedral at 17a Sevastopolskaya Street in Simferopol. Yet is it actually so as it is highlighted by the Ukrainian media?
Now we are approaching the most interesting point – how EXACTLY the Kiev Patriarchate used these premises.
Read also
From Mother of God’s abode to 'temple of all gods': Lavra's new mission?
The monks have been driven out of the Lavra. Concerts and culinary shows have been staged there. The relics have been subjected to sacrilegious examinations. And now a neo-pagan pantheon is set to rise within its walls.
Why are Orthodox hierarchs getting us used to “archbishopesses”?
Patriarch Theophilos of Jerusalem receives an Anglican archbishopess. At the Phanar, Orthodox hierarchs pray alongside lesbian “bishops.” This is neither courtesy nor diplomacy. It is how the Overton window opens.
The Pope’s visit, Maidans and the “break from Moscow”: winners and losers
Yelensky admitted that John Paul II’s visit was a step “away from Moscow” and was linked to the two Maidans. Let us look at what the UGCC gained from it – and where it brought the rest of Ukraine.
Kokhanovska's excommunication: What the Odesa decree left unsaid
A conflict has arisen in the UOC over a decree issued by the Metropolitan of Odesa barring human rights activist Viktoria Kokhanovska from Holy Communion.
The burning Lavra: Why a Christian cannot be part of a war of hatred
The burning roof of the Dormition Cathedral is an image of our age.
The Lavra strike: a wound, a weapon, or a warning?
After the strike on the Dormition Cathedral, some spoke of barbarism, others of “deserved” retribution, and still others of the UOC joining the OCU. Yet almost no one spoke about what matters most. So what is it?