Should Christians seek protection in court?

Recently, Orthodox Christians in Ukraine have been compelled to defend their civil rights in the face of secular courts. In this regard, many of our contemporaries take the position that we, Christians, have no right to go to court to seek protection, and generally should not expect any protection. They believe that we, simply by virtue of the teachings of Christ (in a way they understand them, of course) should take any persecution for granted and obey to it, offering your left cheek. However, such an attitude toward this problem, to put it mildly, is not really correct.

So, we are perfectly familiar with the Gospel episode, which features the trial of Christ. In this episode, I remind you, one of the Jews present struck Christ. And now, instead of putting his cheek under another blow, Christ rebuked the offender: "If I am at fault, then tell me what it is?" And if not – why are you beating me?"

In another place in the Scriptures, namely, in the Book of Acts, we can read about how holy apostle Paul used his civil rights and demanded the judgment with Caesar. Many saints, such as Ignatius the God-bearer, for the time being, avoided persecutions and did not seek them. But when their time came, they courageously accepted death and reproaches for Christ.

From these and many other episodes, we can more than clearly see that Christians have the full right to defend their civil rights before the civil society. We live in a state, pay taxes, enforce laws and have the right to rely on certain obligations the state takes on in relation to us as citizens and members of society. At the same time, we clearly separate the protection of our own rights and dignity from the protection of the Church. That is, if they hurt me personally – I can and must forgive them. But if it comes to the Church, and, moreover, to protecting Her honor, then I can and must defend the Church.

Metropolitan Filaret (Drozdov) once said: "Fight enemies of your state. Scorn enemies of your Church. Forgive your personal enemies."Basically, these words can be used by us, modern Christians, as a guideline to action. However, one must always bear in mind that the final word, in any case, rests and always will with God – He is the Judge of both the living and the dead.

КП in Ukraine

Read also

Hardening of the heart: how not to grow used to another’s pain

Morning begins with a news feed where the human being disappears behind numbers. The heart’s protective armor quietly becomes a threat to both our faith and our humanity.

The road to Emmaus: why God walks beside us when we give up

The disciples are fleeing Jerusalem, crushed by grief. But Christ does not stop them – He simply walks beside them, all the way to supper, where a piece of bread will change everything.

Saint Luke of Crimea: how not to lose faith in the Church over people

It is difficult to see faintheartedness in a church. We seek support in the letters of Saint Luke: a surgeon who survived in exile but suffocated in the "spiritual desert" among his own people.

The broken door: why we still die after Easter

The world did not notice the Resurrection. Markets were open – and in the wall of death, at that very moment, a door appeared.

True Pascha: from biology to spirit and the birth of personality

​Why does the joy of Resurrection fade in everyday life? A reflection on how to survive the catastrophe of the old "self" and make Pascha a personal victory.

The week of open gates: why the church walls seem to fall away at Pascha

The Royal Doors stand open throughout Bright Week. Even at night. Even when no one is inside. It is a living memory that the barrier between God and man has finally fallen.