Are you an Orthodox journalist? You have no rights

Valeriy Stupnitsky in court, an illustrative photo. Photo: UOJ

Judge Viktoriya Horbatovska of the Solomiansky Court of Kyiv disrupted the court session concerning the motion of UOJ journalist V. Stupnitsky to change his pre-trial detention conditions (he has been behind bars for 4.5 months).

In response to the lawyer's legitimate request to place the journalist next to him (due to Stupnitsky's hearing impairment and his inability to hear from the glass "aquarium"), Horbatovska responded with a rude refusal. This was despite the fact that the convoy, whom she consulted for permission, had no objections. Horbatovska raised her voice at the lawyer, actually silencing him, and generally behaved as if she were a "sea queen".

The defence had no choice but to file a motion for the judge's recusal, citing her bias. Furthermore, a month earlier, Horbatovska had already unlawfully rejected a motion from Stupnitsky's defence, cynically claiming that the journalist "failed to appear for the hearing" (as if he could voluntarily come or not come from the detention facility).

The question arises: why does the judge behave this way? After all, Stupnitsky is neither a murderer nor a robber. He posed no threat to the court. He could not escape (the windows in the court are barred). He had every right to be near his lawyer and to conduct his defence. Why did you have to be rude to the lawyer and cause a scandal?

There might be be several answers. This includes the "deification" of some of our judges (incidentally, Horbatovska herself has been involved in public scandals for "covering up" a colleague caught drunk-driving and was subjected to disciplinary action by the Disciplinary Chamber of the High Council of Justice). This is also a sense of impunity. But the main reason appears to be the social trend of viewing UOC representatives as enemies and second-class citizens.

So, Ukraine is certainly a democratic country. But, as practice shows, not for everyone.

Read also

Phanar's canonical mathematics in OCU ordinations: when 1×0=1

The Constantinople Church explained why they consider the ordination performed by an impostor and a defrocked priest to be legitimate.

Do Ukrainians without heat and eeectricity really do nothing but rejoice and dance?

The head of the UGCC has repeatedly criticized the U.S. plan for achieving peace. And now he speaks as though Ukrainians are ready to endure the war for as long as necessary – they are being ground down, and yet they do nothing but sing and dance.

When every UOC church in Lviv Region is shut down – is that “freedom of faith”?

In Galicia, the authorities have effectively outlawed the UOC and are hunting down “underground” services – while in the United States they solemnly insist that no one in Ukraine is persecuted for their faith.

Why Epifaniy’s “piety” justifies Patriarch Bartholomew’s hopes

The Phanar is convinced that Dumenko “stands firmly and unshakably on spiritual heights.”

Dumenko’s “dialogue” appeal to the UOC: sincerity or strategy?

If the OCU truly wanted dialogue, it would decide to halt seizures and return what was taken.

Where did the circus go? It was here just yesterday

At an Orthodox Church of Ukraine “service” with Epifaniy (Dumenko) in the seized cathedral in Volodymyr, there are people. But the very next day – without Epifaniy – there are no people.