On the OCU’s “informing” against Metropolitan Theodosiy

The OCU filed a report against Metropolitan Theodosiy. Photo: open sources

The Cherkasy Eparchy of the Orthodox Church of Ukraine (OCU) is “deeply outraged” by the lifting of nighttime house arrest for Metropolitan Theodosiy of Cherkasy and has called on “competent authorities to reconsider the case”. Their reasoning is simply shocking – according to the OCU, it is “unacceptable” that the metropolitan is now free to celebrate services wherever he wishes.

Let that sink in – Christians are appealing to state authorities to ban a canonical Orthodox bishop from holding liturgies!

Of course, the OCU claims that the hierarch “openly promotes Russian narratives” and say they are concerned for the “immature minds” of the faithful.

Yet they offer not a single example of such narratives. And that’s no surprise – they don’t exist. What Epifaniy Dumenko and his circle really want is to get rid of a bishop who’s in the way, someone interfering with their ongoing campaign to expropriate churches. In reality, these are the actions of 1990s-style racketeers, doing everything possible to push a “competitor” off their turf.

But the Church is not a business. Calling for the arrest of an innocent man is both vile and disgraceful. And from a Christian perspective – it’s a sign of total unfitness for ministry. A Christian shepherd cannot wish evil upon another. He cannot hinder the celebration of the Liturgy. It’s absurd.

How would we react if a fitness coach told us not to work out, but to lie on the couch eating chips and pastries instead? We’d probably go find a different coach.

And yet in the OCU, these are precisely the kinds of “coaches” and the kind of “training program” on offer. The only question is: what sort of result can one expect at the end of such a program?

Read also

Why the defense of UOC is “Achilles’ heel” of Ukrainian government lobbyists

In public, lobbyists for the Ukrainian authorities in the United States insist that there is no persecution of the Church in Ukraine. In reality, they know everything perfectly well and are aware of every single case.

Was the true number of voluntary transfers accidentally revealed in the OCU?

38 clerics out of 2000 "transfers" are about 2%. This is the exact percentage of actual voluntary transitions from the UOC to the OCU demonstrated to us by Serhiy Dumenko.

Opinion polls on the war and Zelensky: a case study in manufactured consent

KIIS polls on church-related issues have long served Dumenko and his circle as convenient “evidence” that the majority of Ukrainians supposedly belong to the OCU.

Seven years of the OCU – what fruits has it borne?

On the anniversary of the event, Dumenko produced a pompous text that appears to have been written in some parallel reality.

Metropolitan Arseniy and the Kremenchuk deputy: what is common?

The example in Kremenchuk is yet another evidence of the authorities' double standards. And we have the right to say that Bishop Arseniy is in the pre-trial detention center not because he committed a crime.

On sausage and milk during the fast

The true meaning of fasting is not gastronomical but spiritual. Yet how many of us can honestly say that during the fast we pray more, refrain from judging anyone, visit hospitals and prisons, and tend to those in distress?