“We don’t want you quoting Christ to us”
UGCC Priest Roman Kurakh. Photo: UOJ
“That these two peoples may cease destroying and killing one another. That these two beautiful nations may begin building the Kingdom of Heaven here on earth – and that one day they may enter into heaven together, embracing one another and glorifying the Lord for all eternity unto many and blessed years,” said the priest.
These words, broadcast over loudspeakers, were accidentally overheard in a public square by activist Sipyhina, who, just before Communion, stormed into the altar of the cathedral with two young male companions (wearing shorts and baseball caps) and confronted the priest. Their exchange speaks volumes about the state of contemporary Ukraine.
“Are you blessing our enemies?” Sipyhina exclaimed in outrage.
“I am blessing them – Jesus said so,” replied the priest, and asked what she expected him to say.
“I’d like you not to say that,” the activist responded. One of her companions then demanded that Kurakh stop saying he blessed Russians.
“Jesus said, ‘Bless your enemies.’ Do you want me to say it’s acceptable to kill people? I will not say that to you,” answered the priest.
The video of the incident was widely published by national media and major Telegram channels. The predominant reaction? Anger and indignation. For instance, UGCC priest Yurii Boiko called Kurakh a “traitor” and an agent of the “Russian world.” Religious scholar and head of “Athos Heritage” Serhii Shumylo labeled the priest “scum.” The reactions of “ordinary” Ukrainians are, frankly, unrepeatable in polite discourse.
And yet Kurakh is no “Moscow priest.” He is a “super-patriotic” Greek Catholic, whose own brother is currently serving at the front. Moreover, he does not belong to the official UGCC structure – his Mukachevo Eparchy is directly subordinate to Rome.
What conclusions can be drawn?
1. In present-day Ukraine, one can easily become an outcast simply for quoting Christ.
2. Even among the Greek Catholics, there are those unafraid to speak the truth today. And that means there is still hope for the Ukrainian people.
Read also
What is the difference between Dumenko and "Patriarch" Nikodym?
The difference between Dumenko and Kobzar is not in having or not having apostolic succession or spiritual gifts, nor in the depth of their theological knowledge.
Admit you're a Moscow priest – get a deferment
If you declare yourself a "Moscow priest," you are (according to the authorities' assurances) classified as "critically important infrastructure" and given a deferment. If you don't admit it, they force you to renounce your priesthood and go to war.
Why, by inciting hatred against UOC, you are inciting it against Christianity
UOC representatives have long warned the “patriotic confessions” that stirring up hatred toward the Church’s faithful would, in the end, turn against those who lit the fire.
Ukrainian rule of law: Will OCU clerics be jailed only for murder?
Courts hand down sentences to UOC clergy on absurd charges, while the state will not so much as wag a finger at OCU members for open incitement to violence.
Why the Lavra’s patronal feast passed in silence
Since the Lavra was handed over to the OCU, it comes to life only when Serhiy Dumenko is on site.
Court voids state “expert review” on UOC – so where is “Moscow link” now?
Persecution for faith is a crime. And sooner or later, it receives its verdict.