OCU activists seize UOC Church of St. Panteleimon in Vilne

Activists cutting the locks on the UOC Church of St. Panteleimon. Photo: 1kr.ua

On May 22, 2025, activists of the Orthodox Church of Ukraine (OCU) used a grinder to cut the locks and seized the Church of the Holy Great Martyr and Healer Panteleimon, which belongs to the Ukrainian Orthodox Church (UOC), in the village of Vilne, Kryvyi Rih district, Dnipropetrovsk region.

According to claims circulated by OCU activists, the community allegedly “returned to its church” following an official transition. However, the actual situation stands in stark contrast to this narrative.

The legitimate UOC parish assembly

The actual parish of the UOC church had never made a decision to join the OCU. On the contrary, during a lawful parish assembly, the faithful confirmed their allegiance to the Ukrainian Orthodox Church and His Beatitude Onuphry.

Facts regarding the so-called “transition”:

Two-year struggle for the church

Following the illegitimate “assembly” in 2023, OCU activists spent two years pursuing the official re-registration of the parish. Despite documents containing falsified information, the church was re-registered on April 3, 2025.

Attempts to seize the church:

Position of the UOC parish

The UOC faithful in Volne continue to regard the seizure as unlawful. The parish has repeatedly reaffirmed its loyalty to the Ukrainian Orthodox Church and has never agreed to a change in jurisdiction.

As noted by the Kryvyi Rih Eparchy of the UOC, the discussion on transferring the parish’s jurisdiction was conducted without the participation of the parish priest, Archpriest Maksym Omelchenko, or any actual members of the religious community. Many of those involved in the so-called “assembly” were not only non-members of the parish but were not even residents of the village where the church is located.

Such actions are seen as a direct violation of the Law of Ukraine “On Freedom of Conscience and Religious Organizations” and may be interpreted as efforts to destabilize the situation and incite interreligious hostility.

This case represents yet another example of the UOC churches being forcibly seized under the guise of a “voluntary transition,” where the genuine community remains loyal to its Church while the change is imposed by a group of activists without the participation of real parishioners.

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